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Single Idea 1620

[filed under theme 12. Knowledge Sources / D. Empiricism / 1. Empiricism ]

Full Idea

One dogma of empiricism is that there is some fundamental cleavage between truths that are analytic, or grounded in meanings independently of facts, and truths which are synthetic, or grounded in fact.

Gist of Idea

Empiricism makes a basic distinction between truths based or not based on facts

Source

Willard Quine (Two Dogmas of Empiricism [1953], p.20)

Book Ref

Quine,Willard: 'From a Logical Point of View' [Harper and Row 1963], p.20


The 38 ideas with the same theme [knowledge is essentially derived from experience]:

The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius]
All our concepts come from experience, directly, or by expansion, reduction or compounding [Stoic school, by Sext.Empiricus]
We don't assume there is no land, because we can only see sea [Bacon]
Empiricists are collecting ants; rationalists are spinning spiders; and bees do both [Bacon]
Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
Experience can't prove universal truths [Hobbes]
All the ideas written on the white paper of the mind can only come from one place - experience [Locke]
There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz]
Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley]
Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley]
Impressions are our livelier perceptions, Ideas the less lively ones [Hume]
Hume is loose when he says perceptions of different strength are different species [Reid on Hume]
All ideas are copies of impressions [Hume]
All objects of enquiry are Relations of Ideas, or Matters of Fact [Hume]
All reasoning about facts is causal; nothing else goes beyond memory and senses [Hume]
If books don't relate ideas or explain facts, commit them to the flames [Hume]
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
Empiricism made particular knowledge possible, and blocked wild claims [Hegel]
Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel]
Experience is indeed our only source of knowledge, provided we include inner experience [Peirce]
For simple words, a single experience can show that they are true [Russell]
If Russell rejects innate ideas and direct a priori knowledge, he is left with a tabula rasa [Russell, by Thompson]
It is natural to begin from experience, and presumably that is the basis of knowledge [Russell]
We are acquainted with outer and inner sensation, memory, Self, and universals [Russell, by PG]
Knowledge by descriptions enables us to transcend private experience [Russell]
Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap]
Empiricism lacked a decent account of the a priori, until Ayer said it was entirely analytic [O'Grady on Ayer]
All propositions (especially 'metaphysics') must begin with the senses [Ayer]
My empiricism logically distinguishes analytic and synthetic propositions, and metaphysical verbiage [Ayer]
Empiricism improvements: words for ideas, then sentences, then systems, then no analytic, then naturalism [Quine]
In scientific theories sentences are too brief to be independent vehicles of empirical meaning [Quine]
Empiricism makes a basic distinction between truths based or not based on facts [Quine]
Our outer beliefs must match experience, and our inner ones must be simple [Quine]
Quine's empiricism is based on whole theoretical systems, not on single mental events [Quine, by Orenstein]
Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell]
Sense impressions already have conceptual content [McDowell]
Empiricism is a theory of meaning as well as of knowledge [Lockwood]
Empiricism says experience is both origin and justification of all knowledge [Rey]